17 ความเห็นในกระทู้นี้

[David_GinoLa]

ปัญญาของพวกหางแดง ดีที่สุดก็แค่ COPY

Unique Inspire ก็พวกมันมีสมองกันซะที่ไหนเล๊า.........

ให้โอกาสมันก๊อปบ้าง อะไรบ้างเถ๊อะ..... เดี๋ยวจะไม่มีพื้นที่สื่อให้ออกเอา 55555555

ที่มา : http://www.facebook....&type=1

[จันทร์ในน้ำ]

ไม่ต้องแก้ผ้าเปิดอก แต่ทำไมรูปนี้ถึงได้ดูน่าสนใจคับ ว่าแต่ที่ คุณอองซานซูจี เขียนที่ฝ่ามือ คืออะไรคับ แปลว่าอะไรเนื่องในโอกาสอะไรคับ

[asawinee]

มือตบของพันธมิตร

ก็ก๊อบมาเป็นตีนตบสุดอุบาทว์

[อู๋ ฮานามิ]

http://www.bangkokpo...of-fearlessness

ไม่ต้องแก้ผ้าเปิดอก แต่ทำไมรูปนี้ถึงได้ดูน่าสนใจคับ ว่าแต่ที่ คุณอองซานซูจี เขียนที่ฝ่ามือ คืออะไรคับ แปลว่าอะไรเนื่องในโอกาสอะไรคับ

ชื่อของสมาชิกพรรคเอ็นแอลดีคนหนึ่งครับ

อย่าบอกนะว่า เราเอาแนวคิดเขียนข้อความบนฝ่ามือประท้วงมาจากพม่า ?

[ดราม่า]

หากินง่ายดี

[mOOgrOb'pm']

Nobel Peace prize winner Aung San Suu Kyi, the leader of the opposition NLD party and Burma's democracy icon, has spent more than 15 years detained under house arrest in her lakeside home and in Insein prison. Soe Min Min, a member of the NLD, was arrested in 2008 for praying for her release and is serving an eight-year sentence at Insein. (Photo: James Mackay/www.enigmaimages.net)

บรรยายใต้ภาพ
ทีมา http://www.irrawaddy...hp?art_id=22524

เนื้อหาข่าว

James Mackay's 224-page pictorial, “Abhaya: Burma's Fearlessness,” is a provocative reminder of the human faces behind Burma's most burning issue—political prisoners.
Three years ago, Mackay set out to interview and photograph some of the thousands of Burmese dissidents who had spent time behind bars for their political beliefs.
Unable to meet face to face with any of the current detainees, the London-based photographer focused instead upon those who are now free—some at their homes in Rangoon, some in refugee camps, others resettled abroad living quiet and apparently normal lives.
Most of the 300 interviewees are neither famous nor infamous. They are photographed in natural settings: in their modest homes, in the street, wearing simple t-shirts and longyis, their faces devoid of make-up, their portraits taken without the benefit of lighting or studio effects.
One interviewee is Soe Lwin, who now lives in Thailand. His caption reads: “Soe Lwin was arrested in 1994 aged just 14 when he was caught handing out anti-regime pamphlets in Rangoon along with 8 colleagues, one of whom, aged only 13, died during interrogation. Soe Lwin was sentenced to 24 years, and spent 15 and a half years in prison before being released under an amnesty in September 2009.”
Alongside his brief biography, Soe Lwin is pictured standing in a dark office, side-lit by a window. He wears a t-shirt issued by the Assistance Association for Political Prisoners (Burma), a Thailand-based group that works tirelessly for the release of fellow activists.
The only remarkable aspect of the young man's pose is his right arm, bent at the elbow, held up parallel to his face, the palm out-turned. It is a gesture known to all Buddhists, the gentle sign of abhaya, meaning “fearlessness in the face of adversity.” Many Buddha statues are sculpted in this posture. It strikes the receiver as a welcoming gesture, conveying a sense of openness and honesty.
On the palm of Soe Lwin's hand is written in black marker the name of another political prisoner, but one who is yet to be released—in this case, Zaw Lwin (no relation), who was previously Soe Lwin's teacher, and latterly his cellmate. Zaw Lwin is currently serving a 21-year sentence in Moulmein prison.
In fact, every one of Mackay's subjects strikes the same pose: they all bear the name of one of Burma's 1,700 jailed political activists on the palm of their hand, held up in such a way that the released dissident shows solidarity with the current prisoner of conscience.
Even Aung San Suu Kyi, who posed for this series and wrote a foreword to the book, is depicted in the same stance, her hand bearing the name of a lesser known activist whose own story is as yet untold. Like Soe Lwin and every other subject Mackay has photographed, the Nobel laureate stares soulfully into the lens, her eyes like deep wells of black ink.
The penetrating stares of 300 former prisoners, almost all of whom have been subjected to interrogation and brutal torture, bore from every page in varying degrees of intensity, their quiet demeanor probing the reader's conscience.
Some are grandmothers or young women. One was previously an engineer in the Burmese army who fled the country and resettled in the USA. His open palm bears the name of a colleague, Nay Win, who was jailed following the 1988 uprising. But the subject has only stumps for fingers, and his left arm is amputated. No explanation is offered: his sorry tale, we are to assume, is neither more nor less tragic than the others.
With such relentless repetition on each page, the author and his Thai publishers, River Books, ran the risk of simply cataloging Burma's political prisoners in much the same sordid way that victims of the Killing Fields are displayed in Tuol Sleng museum in Phnom Penh.
In fact, this book stands firm as a pictorial of political art with a profound human message—one of hope and of determination. Its subjects are proud, sometimes stoic and serious, but never morbid. Their faces are unrepentant, their eyes speak of victory and not of defeat.
Mackay has succeeded in bringing home both the human and inhumane in his art. Abhaya should be a compulsory accompaniment on the tables of delegates when the issue of prisoners of conscience is raised on the international stage.


ภาพอื่นๆ
http://enigmaimages....000IQ8xD9KubpI/

[amplepoor]

เอามาให้ดูครบๆ ครับ
---------------------
http://artistsspeako...ace-and-a-name/
Upcoming Book Gives Burmese Political Prisoners a Face and a Name

Posted by pab1953 on October 12, 2011 in Arts, Burma, Imprisonment, Issues, Nations, Photography, Writing | 0 Comment
Published on Wednesday, 12 October 2011 by The Guardian (UK)
Burma has said it is set to release prisoners, apparently including political detainees. More than 2,000 political prisoners – including monks, students, journalists, lawyers, MPs and over 300 members of Aung San Suu Kyi​’s opposition National League for Democracy​ – are incarcerated in horrendous conditions. Former prisoners are photographed with the name of a current political prisoner written on their palm. The photographs are taken from Abhaya – Burma’s Fearlessness, by James Mackay, published by River Books in November 2011.

Aung San Suu Kyi, the Nobel peace prizewinner, leader of the opposition NLD party and Burma’s democracy icon, has spent more than 15 years detained under house arrest in her lakeside home and in the Insein prison. First detained in July 1989, she continues to work tirelessly to achieve democracy and national reconciliation in Burma despite threats and oppression from the authorities. Soe Min Min, a member of the NLD, was arrested in 2008 for praying for her release and is serving an eight-year sentence at Insein.

Dr Daw May Win Myint, an elected member of parliament for the NLD in the 1990 general election, was arrested in 1997 for attempting to arrange a meeting with Aung San Suu Kyi and NLD youth members. She was sentenced to seven years in prison, but her sentence was extended each year until her eventual release in 2008. She is currently Secretary of the NLD Mayangone township and the leader of the NLD women’s group. Than Than Htay, a student activist and member of the NLD, was arrested in 1991 and sentenced to six years. She was released under a general amnesty in 1992 but was arrested again in 2000 and sentenced to 17 years for supporting political prisoners and unlawful association with exiled organisations. She is currently detained at Insein.

Ei Shwe Sin Nyunt was arrested in December 1996 for her role in student demonstrations. She spent almost six years in Insein and Tharawaddy. She fled Burma with her husband Yin Htway (also a former political prisoner of more than 10 years), and now lives in exile on the Thai-Burma border. Lay Lay Mon, a journalist and member of the 88 Generation Students, was first arrested and imprisoned in 1996 for her involvement in student protests. She joined monk-led protests in Rangoon in September 2007 before being arrested again, and is serving an 11-year sentence.

Kaythi Aye was arrested in December 1991 for participating in student-led demonstrations, known as the 10D movement, in celebration of Aung San Suu Kyi winning the Nobel peace prize. She was sentenced to 12 years in prison, but was released six months later under a general amnesty. She later fled to the Thai-Burma border before resettling in Norway. Myo Min Zaw was arrested for leading student demonstrations in 1998. He was sentenced to 52 years

Khin Cho Myint was involved in the democracy uprisings of 1988 as a first year student and participated in the 1991 10D movement, but went into hiding to avoid arrest. She was arrested in September 1998 for her role in the student demonstrations, and was sentenced to 10 years in prison, serving six in Insein and Moulmein prisons before being released in 2004. She is currently living in the Nupo refugee camp on the Thai-Burma border, awaiting resettlement. Myo Min Htike, a student leader, was sentenced to 52 years in prison for distributing leaflets and organising demonstrations during the student uprising of 1998.

Khun Myint Tun, a National League for Democracy (NLD) member of parliament, was arrested in May 1996. He was charged with disturbing the state peace and stability and sentenced to seven years. Along with fellow MP Kyaw Khin, he was later sentenced to a further three years for giving videotapes of Aung San Suu Kyi’s speeches to an Australian journalist. He was released in 2003 and fled Burma in 2007, continuing his political work in exile.

Ludu U Sein Win, one of Burma’s most respected journalists and an outspoken critic of the regime, was arrested in 1967 and sentenced, without trial, to 13 years in prison for his political writings. He was jailed in Insein and Coco Island. He was released in 1976, but re-arrested almost immediately and jailed for a further four years. He suffered a stroke in prison and despite being paralysed in his right side, he continues to defy the regime, writing two articles a day under different pseudonyms. Zar Gana is Burma’s most famous comedian, actor and film director. Previously imprisoned several times for his political activities, he was arrested in June 2008 for delivering aid to survivors of Cyclone Nargis​ and talking to foreign journalists about the government’s lack of action, and is serving a 35-year sentence in Myitkyina.

Myo Myint, a former engineer in the Burmese army and a member of the NLD, was arrested in 1989 and sentenced to 15 years for his involvement in the mass uprising of 1988. He spent time in the Insein, Tharawaddy and Taungoo prisons before his release in 2004. He fled to the Thai-Burma border before resettling in the US, and his life story has been portrayed in the documentary film, Burma Soldier. Nay Min, a reporter and colleague of Myo Myint who was first jailed in 1989, was arrested again in 2004 and is currently serving a 15-year sentence in Tharawaddy.

Naing Linn was arrested in March 2003 for performing a solo protest in front of the British embassy in Rangoon and was jailed for two years. He was forced to flee Burma and currently lives in the Nupo refugee camp, on the Thai-Burma border, where he is awaiting resettlement. U Nyi Pu, an elected member of parliament for the NLD, was arrested, along with four other NLD MPs, in August 2008 for writing a letter to the UN secretary general, Ban Ki-moon expressing concern about the National Convention’s drafting of the constitution. He was sentenced to 15 years.

Phyu Phyu Thin​, a member of the NLD and leading human rights activist, was arrested in 1999 for her role in organising Aung San Suu Kyi’s visit to Mandalay. She was detained in Insein for four months. In 2007, she was arrested again for organising a prayer vigil at Shwedagon Pagoda. In August 2007, she joined peaceful protests led by the 88 Generation Students, but was forced into hiding when her colleagues were arrested. She now runs a centre providing medicine and counselling for HIV patients. Han Ni Oo, a final year law student, was arrested in October 2007 for her involvement in the Saffron Revolution. She was sentenced to nine years, and is currently in Lashio prison.

Thet Hmu, a former member of the student organisation Ba Ka Tha, was arrested in 1990 and sentenced to seven years in prison for both his role in student demonstrations during the mass uprising in 1988 and his association with illegal organisations. He spent more than five years in Insein and Tharawaddybefore being released in 1996. He now lives in New York. Yan Naing was arrested in 2004 and sentenced to 22 years for issuing a statement demanding political dialogue and the release of all political prisoners.

Tun Lin Kyaw, a former member of NLD youth and tri-colour student group, lived with Aung San Suu Kyi from an early age after his parents died. In 2004, he carried out a solo protest outside City Hall in Rangoon, demanding the release of Aung San Suu Kyi and all political prisoners. He was arrested and spent three years in Insein. During interrogation, he was tortured and had to have half a lung removed. He was released from prison to receive emergency medical care, but was re-arrested to serve the rest of his sentence. He fled Burma and is now a refugee in the Umpiem Mai camp on the Thai-Burma border. Aung Aung Oo, a student, was arrested in March 2006 and is serving a 14-year sentence at Insein.

U Tin Oo​, the vice-chairman of the NLD and a former general and commander in chief of the armed forces, has spent more than 17 years in prison and under house arrest due to his political activities. He was first arrested in 1976, and charged with high treason. He has been arrested three times, and was released from his latest sentence in February 2010. He continues working for the NLD. Aung Zaw Oo, a human rights and labour activist, is serving a 12-year sentence in Lashio.

U Zawana was arrested in 1993 after meeting the UN special rapporteur for human rights, Yozo Yokota, and informing him of the dire human rights situation in Burma. He was sentenced to 29 years in prison. Upon his release in 2009, the authorities forbade him from returning to monkhood. He was forced to flee Burma in November 2009 and currently lives on the Thai-Burma border. Pyinnyar Wuntha, a fellow monk, is currently detained in Insein.

Yin Min Oo, a member of the NLD, was arrested in 1993 and accused of contacting illegal organisations. He was later falsely charged with high treason for a bombing incident in which he had no part, and was sentenced to life imprisonment. He spent more than 11 years in prison before being released in 2004. He fled Burma in September 2005 and has now resettled in Norway. U Soe Hlaing, a member of the NLD, is currently detained in Tharawaddy.

[asawinee]

พม่าไม่เห็นมีใครต้องแก้ผ้า ก็เป็นข่าวได้

[Hell Angel]

เจ๊แกคงหาจุดเด่นไม่ได้เลยต้องโชว์จุกดำอันเป็นจุดเด่น เฮ้อ....สงสัยมีปม

[Kyubey]

ผมดูภาพที่ท่าน amplepoor โพสแล้ว...
การจัดแสง สถานที่ และการแสดงสีหน้ามีพลังเป็นอย่างมาก
ผมดูแล้วขนลุกเลยครับ ดีกว่าแบบแก้ผ้าตั้งเยอะ ผมดูแล้วต้องเอาน้ำมะพร้าวล้างหน้าเลย

[amplepoor]

ขออธิบายเพิ่มเติมว่า รูปถ่ายเหล่านี้ มีจุดประสงที่คำว่า "อภัย"
ดังนั้น ทุกท่านจึงหงายฝ่ามือเลียนแบบ "มุทรา" ของพระพุทธรูปปางประทานอภัย
The Abhaya mudrā ("mudrā of no-fear") represents protection, peace, benevolence, and dispelling of fear.
การหงายฝ่ามือเช่นนี้ ย่อมแสดงว่า ปราศจากอาวุธ ผู้ที่เผชิญหน้าจึงไม่ต้องหวันเกรง
ผู้ที่คิดโครงการนี้ จึงใช้ชื่ออโครงการว่า
ABHAYA: BURMA'S FEARLESSNESS

อ้อ
โครงการของเขานั้น อ้างว่าเป็นงานศิลปะได้ เพราะมีช่างภาพเป็นผู้สร้างสรรค์
แต่การลอกแบบของเสื้อแดงนั้น ทำตามเขาอย่างปราศจากศักดิ์ศรี

เมื่อคิดถึงเป้าหมายของเขาแล้ว การร่านของดอกทองคำผกา
จึงมีราคาต่ำกว่าโสเภณีที่ขายร่างไม่ขายวิญญาน

อีนี่ ขายทั้งร่างทั้งวิญญาน แต่ไม่มีใครเอา
เป็นประชากรชั้นต่ำของเสื้อแดง

มันคงรอเป็นหมายเลขสี่ของคางคกอยู่ก็ได้

[คนทุกที่]

ก็อย่างว่า คนมันไม่มีสุนทรียะ จะทำผลงานศิลปะออกมาได้ยังไง ขนาดลอกเขามาก็เอามาแบบมั่วๆ ทำให้ของเดิมแปดเปื้อน

[Guy Audios]

อย่างว่าแหละครับ คำผกา เป็นแดงก็ต้องเสนองานแบบ แดงๆ ที่สะท้อนให้เห็นถึงภูมิปัญญา
โดยไม่ได้คิดถึงผลกระทบที่จะตามมา เอาแค่อยากแรง อยากดัง หรืดเขาสั่งมาให้ทำก็สุดจะแล้วแต่
อนาถมากครับ

[อู๋ ฮานามิ]

ขออธิบายเพิ่มเติมว่า รูปถ่ายเหล่านี้ มีจุดประสงที่คำว่า "อภัย"
ดังนั้น ทุกท่านจึงหงายฝ่ามือเลียนแบบ "มุทรา" ของพระพุทธรูปปางประทานอภัย
The Abhaya mudrā ("mudrā of no-fear") represents protection, peace, benevolence, and dispelling of fear.
การหงายฝ่ามือเช่นนี้ ย่อมแสดงว่า ปราศจากอาวุธ ผู้ที่เผชิญหน้าจึงไม่ต้องหวันเกรง
ผู้ที่คิดโครงการนี้ จึงใช้ชื่ออโครงการว่า
ABHAYA: BURMA'S FEARLESSNESS

อ้อ
โครงการของเขานั้น อ้างว่าเป็นงานศิลปะได้ เพราะมีช่างภาพเป็นผู้สร้างสรรค์
แต่การลอกแบบของเสื้อแดงนั้น ทำตามเขาอย่างปราศจากศักดิ์ศรี

เมื่อคิดถึงเป้าหมายของเขาแล้ว การร่านของดอกทองคำผกา
จึงมีราคาต่ำกว่าโสเภณีที่ขายร่างไม่ขายวิญญาน

อีนี่ ขายทั้งร่างทั้งวิญญาน แต่ไม่มีใครเอา
เป็นประชากรชั้นต่ำของเสื้อแดง

มันคงรอเป็นหมายเลขสี่ของคางคกอยู่ก็ได้

[pochi]

ถึงกับลอกพม่าแล้ว....

[David_GinoLa]

ถึงกับลอกพม่าแล้ว....

ลอกพม่า กราบไข่เขมร

[พิฆาตอสูร]

ยุคนี้มีแต่ผู้หญิงไทยบางคนที่ทำให้ผู้หญิงไทยหลายคนเสื่อมศักดิ์

[Nong Adis]

เสื้อแดงสร้างข่าวขยะได้ทุกวัน เรื่องหนังสือเดินทาง เรื่องแก้ผ้า เรื่องแก้กฏหมายให้พ้นผิด หลายเรื่องเกี่ยวกับทักษิณทั้งนั้น ทำไมประเทศไทยยังไม่มีข่าวดี